
The blogosphere (or at least the Christian bit of it) has lit up this week in response to Steve Chalke's latest pronouncement, this time on his view that the Bible contains mistakes and that sometimes when God is recorded as speaking, he in fact was being misheard.
This blog ends up with the serious matter of Steve Chalke and what the Bible actually is, but begins with the considerable hilarity around the office as several of us have taken an online test to see whether our actual beliefs match up to the policies of any particular political party.The results have been interesting.
It raises the interesting questions of labels and beliefs. We may "own" a label for ourselves, but when we match it against what we actually think - it may be that we experience "identity dissonance". The question then is - has the party changed? Or is the essence of my attachment to the label - be it a political label like "Green" or a Christian label like "Reformed" or "Evangelical" - something deeper and more fundamental than my take on particular policies or doctrines?
Which brings us back to Steve Chalke and the difficulty with labels. We call ourselves evangelicals, and so does he. But is it a meaningful label when it becomes a tent large enough for someone who does not believe the Bible is infallible or sufficient, who is unsure about penal substitution (the view that on the cross, God the Son was punished by God the Father for the sins of others), and who is not prepared to state that homosexual sexual activity is sinful to share with someone else who does hold to infallibility, penal substitution and the traditional understanding of Biblical sexual morality?
Who draws the dividing lines?
Some of us are too quick to draw dividing lines. We can appear to want to live in a one-man tent. Others are too slow, and seek to pitch a tent so large that it covers virtually everyone. And the name on the front of the tent becomes meaningless when you do either of those.
So what to learn?
In listening to his debate with Andrew Wilson (who does brilliantly at being humble yet firm, polite yet clear) you can make your own mind up. It's worth asking the question: is Steve Chalke's approach any different from classic liberal approaches to Scripture? If not, perhaps it's time he moved to a new tent, instead of trying to move his old one, and everyone else in it.